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TURN THE OTHER CHEEK VERSUS BUY A SWORD: Reconciling Christian Faith with Self-Defence in Nigeria

By Rev Fr Ikechukwu Ogara

In the face of rising insecurity and escalating violence in Nigeria, the concept of self-defense has come to the fore. This has significant implications for Christians. The question is whether Christians who are guided by the principle of “turn the other cheek” can reconcile their faith with the need for self-defense. Does Christianity support the idea of defending oneself? This discussion seeks to explore the intersection of faith and self-defense, examining whether Christianity permits or even obliges believers to protect themselves in the face of danger.

There is a need for Christians to understand the context and intent behind the Lord’s injunction, “turn the other cheek” (Matthew 5:39) in order to better understand their obligations and responsibilities in situations where self-defense becomes necessary. Turn the other cheek should not be interpreted so literally. It should not be seen as a call to pacifism but as a call to personal restraint and non-retaliation in the face of aggression, which does not necessarily preclude self-defense.

Let’s get this straight. It is not about what people think or believe. It is about what Christ, our master, teaches- what he wants his followers to accept and practice. The same Jesus who taught nonviolence and turning of the other cheek also instructed his disciples to buy swords, saying, “He who has no sword, let him sell his cloak and buy one” (Luke 22:36). Although he did not advocate violence, he acknowledged the reality of a hostile world and the need for Christians to take the issue of self-defense seriously.

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Not only did Jesus teach the importance of self-defense but he himself practiced self-defense. He once asked: why do you slap me? And, at a critical point in his life, he started hiding. What we learn from him is that he who is protected by God should also defend themselves. As Christians, we must recognize that our faith is not a shield that makes us invincible to harm, but a source of strength and guidance that enables us to deal with threats and preserve our lives. We only need to balance the demands of nonviolence and self-defense as Jesus taught by being as wise as serpents and as innocent as doves.

Considering what Christ did and taught, self-defense is not just a right but a Christian obligation. Self-defense therefore is not a rejection of our Christian faith, but a responsible stewardship of the life and safety entrusted to us. This perspective on self-defense as a form of self-preservation rather than retaliation finds support in various biblical accounts. David, a man of great faith, did not hesitate to pick up a stone to face Goliath (1 Samuel 17:40). Nehemiah’s builders worked with one hand while holding a weapon in the other (Nehemiah 4:17).

The concept of self-defense as a legitimate response to aggression also finds resonance in the natural law tradition, which underlies much of Christian ethics. The instinct to preserve life and protect oneself from harm is fundamental to human nature. Also, the right to self-defence is actually a fundamental human right, recognized by international law and many national jurisdictions. When someone’s life is under imminent threat, they have the right to take reasonable actions to protect themselves.

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For us Christians in Nigeria, where insecurity and terrorism are on the rise, it’s crucial that we take proactive steps to defend ourselves. While we trust in God’s sovereignty and protection, we must also acknowledge the reality of the threats we face and take necessary precautions. Let us not rely blindly on God’s protection. As a matter of fact, it is not a virtue to allow oneself to be killed by any aggressor without a fight. Even martyrs surrender their lives only as a last resort. Our faith should not lead us into passivity or complacency. Rather, it should inform our actions and decisions, guiding us to be wise and proactive in the face of danger. We have to fight for our rights, for our lives, and for our future.

A Prayer for Persecuted Christians:

Lord, listen to our prayer for Christians everywhere, especially in Nigeria, who face increasing persecution for their faith; strengthen them to remain courageous witnesses to Jesus. We pray for leaders and governments, grant them wisdom to secure their nations and provide a safe environment. Turn the hearts of our persecutors away from hatred and violence, and let them encounter your perfect love. Protect and provide for your people and give them the grace to hold firm to their faith, sharing the gospel. May you bring an end to persecution and may your peace reign in our land! Amen.

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Share Your Thoughts:

What do you think? Do you believe in Self-defense? How do you think Christians in Nigeria can balance their faith with the need for self-defense in the face of rising insecurity and violence? Share your insights and perspectives on https://www.ikechukwuogara.com.ng

Rev Fr Paulinus Ikechukwu Ogara writes on faith and life. Connect with him on his blog @  https://www.ikechukwuogara.com.ng

Chinwendu Nnamani is a graduate of Computer Science and Mathematics from University of Nigeria, Nsukka. She is a multifaceted skilled individual with special interest in web development, accounting and graphics design. She is the Administrative Secretary of The Choice Flame Newspaper as well as a passionate writer.
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Chinwendu Nnamani is a graduate of Computer Science and Mathematics from University of Nigeria, Nsukka. She is a multifaceted skilled individual with special interest in web development, accounting and graphics design. She is the Administrative Secretary of The Choice Flame Newspaper as well as a passionate writer.

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