In a March 27 memo to his fellow bishops, Archbishop Leonard P. Blair of Hartford, Connecticut, said he was informed by Archbishop Arthur Roche, secretary of the Congregation for Divine Worship at the Vatican, that using a cellphone for the sacrament poses a threat against the seal of confession.
Even the use of a cellphone to help amplify the voices of a confessor and penitent who can see each other is not allowed, the memo said.
Citing the Catechism of the Catholic Church, Blair noted, however, that when it is not possible for a priest to administer the sacrament of reconciliation, it is appropriate for a someone to seek absolution from sin by offering a “perfect contrition, coming from the love of God.”
Such contrition, the catechism continues, “expressed by a sincere request for forgiveness … and accompanied by ‘votum confessionis’, that is, by the firm resolution to have recourse, as soon as possible, to sacramental confession, obtains forgiveness of sins, even mortal ones.”
Questions about such practices arose in response to recent circumstances stemming from the widening transmission of coronavirus.
In the Archdiocese of Portland, Oregon, a priest prohibited from visiting patients hospitalized in isolation made telephone contact with a hospitalized COVID-19 patient who was on a ventilator and whose family had asked the cleric to administer last rites. The priest led the patient through the process of an act of contrition and a prayer for forgiveness.
Elsewhere, Bishop Mitchell T. Rozanski of Springfield, Massachusetts, March 25 allowed nurses to administer holy oil to seriously ill patients as long as an assigned Catholic hospital chaplain was standing away from the bed or outside a patient’s room. The policy allowed chaplains to offer prayer via cellphone to patients who were alert.
Rozanski reversed his decision March 27 and told priests he had suspended the sacrament of the sick throughout the diocese.